Tag: Migration

  • London’s identity in question, are Indians at risk?                                                                      

    London’s identity in question, are Indians at risk?                                                                      

    This article has been published with: London’s identity in question, are Indians at risk?

    On a September weekend, central London became a stage of tense spectacle. A tide of Union Jacks and St George’s crosses swept through the streets, led by far-right activist Tommy Robinson under the banner of “Unite the Kingdom.” More than 1,50,000 people reportedly participating, this was one of Britain’s largest anti-immigration demonstrations in recent years.

    What transpired was more than a protest. It was a reminder that immigration has become the flashpoint of our times, capable of mobilizing crowds, unsettling governments and shaping the future of millions including the large Indian diaspora. The question many are quietly asking now is: Should Indians be worried?

    Indians are the largest non-UK ethnic group in London, numbering over 6,50,000 in Greater London. British Indians own over 65,000 businesses in the UK, contributing to roughly £60 billion annually to tits economy. Almost 1 in 10 NHS doctors in the UK is of Indian origin. Whereas, Indian students make up one of the largest international student groups in the UK, with more than 1,40,000 Indian students enrolled in British universities in 2023-24, bringing billions in tuition and local spending.

    The rally was framed as a show of patriotism, but immigration was the central grievance. Placards blared “Send them home” and “Stop the boats.” The rhetoric was unmistakably hostile towards migrants, particularly Muslims, though the undertone extended to anyone perceived as an “outsider.” Violence erupted when protestors clashed with police, injuring 26 officers.

    London’s Muslim population is around 15%, heavily concentrated in boroughs like Newham, Tower Hamlets and Brent. Far-right activists portray this concentration as a “threat to British identity.”

    Debates around halal food in schools, mosque construction or visible symbols like the hijab are exploited by right-wing groups as evidence of cultural erosion. Wars in Afghanistan, Syria and more recently the Israel-Gaza conflict have fed into anti-Muslim sentiment with Muslims abroad often conflated with Muslims at home.

    Prime Minister Keir Starmer condemned the march as divisive, insisting Britain “will not surrender its flag to those who use it as a symbol of fear.” But the event’s scale, intensity and rapid spread across social media suggested something deeper: anti-immigration sentiment is no longer fringe. It is mainstreaming.

    Economic anxieties, housing shortages and stretched public services are easy scapegoats. Security concerns, often fuelled by sensationalist reporting, add another layer. But perhaps the most significant driver is political entrepreneurship, activists like Robinson know how to weaponise frustration into mobilisation. Online misinformation then turbocharges the anger, transforming digital discontent into street protests.

    London’s rally is part of a global pattern. Just last month, tens of thousands marched in Australia under the banner of “March for Australia,” while protests over asylum housing have surged in the United States. Across Europe, demonstration in Berlin, Warsaw, and Dublin echo similar themes. Migration politics is now transnational, and Britain’s far-right plugged into these global currents.

    For Indians, the implications are complicated. On the one hand, the Indian diaspora in the UK is one of the country’s most successful immigrant communities being economically stable, politically active and culturally visible. But success does not immunise against xenophobia.

    History has shown how quickly minorities can become collateral damage when anti-immigration rhetoric boils over.

    Indians may not be specific targets of Robinson’s campaign, but visibility itself is enough. Past attacks on Indian students in Australia and racist assaults on South Asian workers in the UK illustrates how quickly resentment can translate into violence.

    Beyond physical safety, social climate matters as well. Discrimination in jobs, housing, or even public spaces can intensify during such surges. For young students and workers without strong community support, this can be isolating.

    India has often had to step in when its nationals abroad face hostility. Advisories, consular interventions and public outcry in India can strain ties with the host nations.

    It is not alarmist to say that Indians should be cautious. But caution must not turn into a constant fear. After all, Britain is also a place where Indian-origin leaders hold office, where Bollywood films run in packed theatres and where Indian businesses thrive. Even its official national dish, chicken tikka masala, has Indian roots, a reminder of how deeply the community has shaped British life.

    The chants of “we want our country back” are not just about border control, they reflect an identity crisis in Western democracies struggling to balance globalisation with local anxieties. For Britain, this identity debate is especially charged post-Brexit. The promise of taking back control of borders was a defining feature of the Leave campaign, yet migration numbers remain high due to labour shortages.

    Far-right figures are now exploiting this perceived “failure” to whip up anger.

    Well, Indian in the UK and elsewhere should respond with awareness rather than fear by staying alert to their surroundings, keeping close to community networks and recognising when immigration becomes a political flashpoint. For students and young professionals, this means being prepared for shifts in visa rules or public mood that can arise during election seasons.

    At the same time, India’s diplomatic role will grow in importance. Protecting its citizens abroad must remain central to its foreign policy.

    Anti-immigration marches may chant “send them home,” but the truth is Indians have already made Britain their home. From students to entrepreneurs, they contribute to the economy, culture and public life. As long as they remain as asset, not a threat, to the society they live in they should not be worried, though they must remain watchful of shifting political winds.

  • Nepal’s double uprising: Revolt and exodus

    Nepal’s double uprising: Revolt and exodus

    This article has been published with Nepal’s double uprising: Revolt and exodus

    Nepal is today at an inflection point. The Himalayan republic, long accustomed to political instability has rarely faced a moment this stark: the biggest youth revolt in its history colliding with the largest exodus of its people abroad. The first is noisy, combustible and impossible to ignore. The second is quieter, but no less devastating. Both are rebellions, different in form but identical in essence, against a state that has failed to deliver.

    The eruption of protests last month, triggered by a government ban on 26 social media platforms, was unlike anything Nepal has seen in decades. What began as an outrage over digital censorship spiralled into a generational uprising. Demonstrations spread across all 77 district capitals, claiming at least 19 lives in Kathmandu alone.

    Parliament and power centres burned, five former Prime Minister’s residences were vandalised, and Rajyalaxmi Chitrakar, wife of former PM Jhala Nath Khanal, died from severe burns after her house was torched. While Finance Minister Dhakal was stripped and paraded in public; Foreign Minister Deuba sustained injuries.

    This was not the palace intrigue of the past, nor the elite factional battles Nepalis have grown weary of. This was something more, a mass demand for accountable governance, credible constitutional reform and institutions that inspire trust. For Nepal’s Gen Z, the ban on TikTok or WhatsApp was merely the spark. The fire has been smouldering for years, fuelled by corruption, inequality and the absence of dignified work opportunities.

    A day after police opened fire on young demonstrators, Kathmandu was engulfed in flames. Prime Minister KP Sharma Oli resigned, and President Ram Chandra Paudel went into hiding under army protection.

    The ban on social media was hastily lifted, but the damage was already done. The youth of Nepal had issued their verdict: The system is broken and patience has run out.

    Yet, if the protest is a loud rebellion, migration is the quite one, perhaps even more telling. More than 4,00,000 Nepalis leave each year, an average of 10,000 departures a day. They hollow out the very demographic that should be building Nepal’s future, sustaining their families and the economy through remittances while abandoning the political order they no longer believe in.

    The absent, in effect, are financing a system they refuge to inhabit. World Bank report underlines this paradox—82 per cent of Nepal’s workforce remains trapped in informal employment, far above global and regional averages. For many, leaving is less of a choice than an act of survival.

    Nepal’s politics have long been a theatre of instability. Fourteen governments since 2008; none completing a full term. The Maoist insurgency of 1996 claimed 17,000 lives in its attempt to overthrow the monarchy. The 2008 abolition of the royal order was supposed to herald a people’s republic. The 2015 constitution was hailed as a landmark. And yet, KP Sharma Oli, a nationalist, populist, survivor, cycled in and out of office four times between 2015 and 2024 only to fall once again in 2025.

    The pattern is depressingly familiar, tactical manoeuvring among three dominant parties, the Nepali Congress, CPN-UML and the Maoist Centre at the expense of structural reform.

    Pushpa Kamal Dahal (Prachanda) continues his balancing act. Sher Bahadur Deuba struggles for relevance. Meanwhile, power circulates among the same aging elites, their children flaunting privilege on social media while ordinary citizens struggle with unemployment, rising costs, and climate vulnerability. The gap between rulers and ruled has become unbridgeable.

    For Gen Z, who have grown up on promises of democracy but experiences little of its substance, this political theatre has lost all legitimacy. “Nepobabies” trend online as shorthand for the dynastic impunity of Nepal’s political class. What matters to them is not ideology but the lived reality of jobs, dignity and opportunity, all of which are in short supply.

    This convergence of revolt and exodus is existential. A country that loses its youth either to martyrdom in the streets or to migration risks eroding its national security.

    The government’s use of excessive force did not just provoke fury; it confirmed suspicions that the system is corrupt, stagnant and unwilling to listen. The resignation of Oli only deepens the vacuum, inviting shifting alliances that promise more of the same paralysis.

    And here lies the danger, rebellion without reform hardens despair. If the protests fizzle into yet another cycle of unstable governments, while the exodus continues unabated, Nepal risks hollowing itself out.

    For India, Nepal’s turbulence is not a distant spectacle but a pressing concern. The movement of people and ideas across the border are too close to break. Instability in Nepal inevitably spills into Bihar, Uttar Pradesh, Sikkim and Uttarakhand. A large-scale exodus would intensify pressure that India is already struggling with, such as employment shortages, social friction and migration management.

    The fall of Oli bears uncomfortable parallels with Bangladesh last year, where the collapse of the Sheikh Hasina government left spaces for anti-India narratives to flourish. If New Delhi mishandles its engagement with Kathmandu, it risks a similar backlash. The stakes are stark, a neighbour either renewed or unravelled.

    India cannot dictate Nepal’s fate. But it can choose to engage wisely. That means listening not just to Kathmandu’s elites but to Nepal’s youth, who are demanding accountability, opportunity and dignity. It means demonstrating through aid, trade and people-to-people ties, that India hears Nepal’s young voices rather than ignoring them. And it means resisting the temptation to back shifting political alliances without regard for their democratic legitimacy.

    For Nepal, the way forward requires more than cosmetic changes. The constitution of 2015 must be reinvigorated with credible reforms that strengthen institutions and protect rights. Parties must rise above tactical rivalry and commit to structural transformation such as education reform, job creation, curbing corruption and making government transparent.

    For India, the imperative is to support Nepal’s democratic renewal, not its decay. This is not merely about geopolitics or China’s growing footprint in South Asia. It is about the recognition that when a Neighbour’s youth cry out in the streets or by leaving, it is a cry that reverberates across borders.

    Nepal today stands at a crossroads. If its leaders keep fighting among themselves while the youth either protest on the streets or leave the country, Nepal risks becoming a republic without a future. But if both the loud revolt and the quiet rebellion are taken seriously, the country still has a chance to rebuild itself.

    For India, the choice is just as clear, it can either watch a neighbour fall apart or engage in a way that gives Nepal’s youth a hope.

    The stakes are bigger than Nepal alone. Its repercussions will affect the neighbours too and they must act very carefully.